Monday, February 06, 2017

Banning gingers from power? Tough, but fair


This is a tough call.

This placard appeared at Sydney's refugee rights demonstration on February 5, called in response to bickering between the Orange Freak and the Australian government over a deal to illegally traffic desperate human beings from the isolated, offshore, torture camps Australia holds them in to the United States of America, where brown people are, like, not exactly fucking loved right now.

It makes a controversial point. In the interests of full disclosure, I am obliged to point out I am, actually, one of them.

I am a ginger. A ranga. One of "the Orange People". A carrot-topped possessor of some fire-crotched Fanta pants. (Actually... maybe just pretend I didn't refer to my own crotch on this blog and we'll all sleep better at night.)

This is a sensitive issue for me. A life-long history of savage bigotry, of the sort it is hard to bring myself to even describe... but... and a trigger warning to victims of gingerphobia... but it includes a childhood in which ... god this is hard... but it includes a childhood in which I was repeatedly called "Bluey".

This despite the fact that I was, and indeed am, demonstrably not "blue" in any way. My hair colour is clearly orange, of the sort popularly called "red".

Too little research has been carried out into the long-term affects of such demonstratably false nicknames being applied to innocent children, too young to comprehend the social context... but I can only assume my long record of sustained adult (and teenage, let's be honest) alcohol abuse must at root be tied back to this false characterisation of my hair colour.

My point is... the rise of Donald Trump has brought with it a terrifying rise in hate. For instance, the very day after he won the elections, I personally witnessed a clear cut example of Trump-fuelled hate right here in Sydney!

Yes! An angry Mexican abused me just coz I'm orange!

He saw me, came right up and angrily pointed his finger as he almost spat out the phrase, "Your people!"

My first response, when I got over the shock, was like, "Hey dude! #NotAllGingers, yeah? Like #GingerLivesMatter!"

But then... once I calmed down and thought it through... I was forced to admit the prick had a point.

And so does that placard.

Because there is something us Orange People don't talk about much, even among ourselves. And it is that we have always known, deep down, if we are willing to admit it, that a ginger would destroy the planet.

It is just one of those things. Of course it would be a fucking ranga.

We are just broken somewhere deep inside.Whether from the schoolyard abuse or some deep flaw in the DNA that produces the deformity that is red hair... I cannot say. But yeah. A fucking ranga. Just fucking had to be.

That protest placard is a tough call, yes, but fair. Ban all orange people from holding any office now. Except maybe in Scotland, otherwise they'd never find enough bastards to fill their devolved parliament.


Down by the Riverside motel
It's ten below and falling
By a ninety-nine cent store
She closed her eyes and started swaying
But it's so hard to dance that way
When it's cold and there's no music
Oh, your old hometown's so far away
But inside your head there's a record that's playing
This bears no relation to the rest of the post, it is just you can't get enough Tom Waits.

Thursday, January 26, 2017

What does January 26 actually represent? Let's ask a country singer

January 26 is a controversial date in Australia, an occasion of great yearly celebrations as "Australia Day" marking the official start of the European invasion and subsequent genocide. 

But I simply don't care who I offend, I am going to use the occasion to lay down some hard truths whether people want to hear them or not. Mainly that Kev Carmody is a country singer and all you bloody idiots who think "country music is right-wing" or "so uncool" can get fucked.

Kev Carmody is an Aboriginal country and folk singer who is both very definitely not right wing and also very definitely very fucking cool.

Best known to wider audiences for writing and singing "From Little things Big things Grow" with Paul Kelly (about the historic Gurunji strike that opened the way for Aboriginal peoples to win some land rights), Carmody has been singing his country about Aboriginal oppression and resistance and just general struggles of life in the best country folk tradition for 30 years now.  It builds on a much longer and deeper Aboriginal country music tradition over the past few decades.

"Australia Day" is as good a day to listen to him as ever. More accurately labelled Invasion Day, there  are a lot more to the day than BBQs, beaches and flag draped bogans. There are protests on the streets -- like this one in Melbourne, which drew tens of thousands:

About 5000 marching to mark Invasion Day in Melbourne's CBD. (Photo via Nick Fredman on Facebook.

Unsurprisingly, there is growing controversy over January 26, including a push to change the date for a national celebration so it no longer marks the start of the wholesale theft of Aboriginal land and destruction of their culture.

Fremantle council's decision this year to cancel "Australia Day" fireworks, in recognition of the sorrow and anger the date causes, predictably led to right-wing meltdowns. Because more than 200 years of genocide and dispossession is one thing, but for god's sake, if you can't have a huge celebration with fireworks on the date that officially marks the start of the invasion and unprecedented catastrophe for the land's original inhabitants.then it is political correctness gone made.

What is wrong with Australia Day is captured perfectly by Kev Carmody's songs below. The first, from his 1987 debut, is on the theft and hypocrisy carried about by the invaders.

"River of Tears", a devastating true story where police murdered an innocent Black man David Gundy in his home in Sydney, shows the oppression and violence against the original inhabitants of the land have not ended. Hundreds of Black people have died in recent decades at the hands of police, and not one cop has ever been brought to justice.

"Cannot Buy My Soul" marks the ongoing resistance -- also seen in protests on the streets in m any cities today.


In 1788 down Sydney Cove
The first boat-people land
Said sorry boys our gain’s your loss
We gonna steal your land
And if you break our new British laws
For sure you’re gonna hang
Or work your life like convicts
With chains on your neck and hands



Terrorists dressed in uniformUnder the protection of their lawTerrorise blacks in dawns of fear
They come smashin’ through your doorYou’re not safe out there on freedom street
You’re not safe inside the "can"For their shotguns and their stunt gasThey’re licenced to drop you where you stand


For 200 years us blacks are beaten down here too long on the doleMy dignity I’m losing here and mentally I’m oldThere’s a system here that nails us ain’t we left out in the coldThey took our life and liberty friend but they couldn’t buy our soul